406 THE WORLD AS WILL. bk. iv.
easily confine themselves to merely observing it; they must rouse it, tease it, play with it, merely to experience action and reaction ; but this need for excitement of the will manifests itself very specially in the discovery and support of card- playing, which is quite peculiarly the expression of the miserable side of humanity.
But whatever nature and fortune may have done, whoever a man be and whatever he may possess, the pain which is essential to life cannot be thrown off: — (
Greek characters) (Pelides autem ejulavit, intuitus in cælum latum). And again: — (Greek characters) (Jovis quidem filius eram Saturnii; verum ærumnam habebam infinitam). The ceaseless efforts to banish suffering accomplish no more than to make it change its form. It is essentially deficiency, want, care for the maintenance of life. If we succeed, which is very difficult, in removing pain in this form, it immediately assumes a thousand others, varying according to age and circumstances, such as lust, passionate love, jealousy, envy, hatred, anxiety, ambition, covetousness, sickness, &c, &c. If at last it can find entrance in no other form, it comes in the sad, grey garments of tediousness and ennui, against which we then strive in various ways. If finally we succeed in driving this away, we shall hardly do so without letting pain enter in one of its earlier forms, and the dance begin again from the beginning; for all human life is tossed backwards and forwards between pain and ennui. Depressing as this view of life is, I will draw attention, by the way, to an aspect of it from which consolation may be drawn, and perhaps even a stoical indifference to one's own present ills may be attained. For our impatience at these arises for the most part from the fact that we regard them as brought about by a chain of causes which might easily be different. We do not generally grieve over ills which are directly necessary and quite universal; for example, the necessity of age and of
