and perverse extolled; to live to find that important truths, deeply hidden, and extracted late and with difficulty, are to be torn down, and the old, stale, and late conquered errors set up in their place; nay, to be compelled to fear that through such procedure the advances of human knowledge, so hardly achieved, will be broken off! But let us quiet our fears; for magna est vis veritatis et prævalebit. M. Flourens is unquestionably a man of much merit, but he has chiefly acquired it upon the experimental path. Just those truths, however, which are of the greatest importance cannot be brought out by experiments, but only by reflection and penetration. Now Bichat by his reflection and penetration has here brought a truth to light which is of the number of those which are unattainable by the experimental efforts of M. Flourens, even if, as a true and consistent Cartesian, he tortures a hundred more animals to death. But he ought betimes to have observed and thought something of this: "Take care, friend, for it burns." The presumption and self-sufficiency, however, such as is only imparted by superficiality combined with a false obscurity, with which M. Flourens undertakes to refute a thinker like Bichat by counter assertions, old wives beliefs, and futile authorities, indeed to reprove and instruct him, and even almost to mock at him, has its origin in the nature of the Academy and its fauteuils. Throned upon these, and saluting each other mutually as illustre confrère, gentlemen cannot avoid making themselves equal with the best who have ever lived, regarding themselves as oracles, and therefore fit to decree what shall be false and what true. This impels and entitles me to say out plainly for once, that the really superior and privileged minds, who now and then are born for the enlightenment of the rest, and to whom certainly Bichat belongs, are so "by the grace of God," and accordingly stand to the Academy (in which they have generally occupied only the forty-first fauteuil) and to its illustres confrères, as born princes to the numerous representatives of the people, chosen from the crowd. Therefore a secret awe should warn these gentlemen of the Academy (who always exist by the score) before they attack such a man, — unless they have most cogent reasons to present, and not mere contradictions and appeals to placita of Descartes, which at the present day is quite absurd.
END OF VOL. II.
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