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CHAPTER XXX.[1]
ON THE PURE SUBJECT OF KNOWLEDGE.
The comprehension of an Idea, the entrance of it into our consciousness, is only possible by means of a change in us, which might also be regarded as an act of self-denial; for it consists in this, that knowledge turns away altogether from our own will, thus now leaves out of sight entirely the valuable pledge intrusted to it, and considers things as if they could never concern the will at all. For thus alone does knowledge become a pure mirror of the objective nature of things. Knowledge conditioned in this way must lie at the foundation of every genuine work of art as its origin. The change in the subject which is required for this cannot proceed from the will, just because it consists in the elimination of all volition; thus it can be no act of the will, i.e., it cannot lie in our choice. On the contrary, it springs only from a temporary preponderance of the intellect over the will, or, physiologically considered, from a strong excitement of the perceptive faculty of the brain, without any excitement of the desires or emotions. To explain this somewhat more accurately I remind the reader that our consciousness has two sides; partly, it is a consciousness of our own selves, which is the will; partly a consciousness of other things, and as such primarily, knowledge, through perception, of the external world, the apprehension of objects. Now the more one side of the whole consciousness comes to the front, the more the other side withdraws. Accordingly, the consciousness of other things, thus knowledge of perception, becomes the more
1 This chapter is connected with §§ 33-34 of the first volume.
- ↑ 1
