of the body is contracted, and shrieking made impossible. This immediate but only subordinate reason was correctly discovered by Goethe, and is expounded at the end of the eleventh book of his autobiography, and also in the paper on Laocoon in the first part of the Propylæa; but the ultimate, primary reason, which conditions this one, is that which I have set forth. I cannot refrain from remarking that I here stand in the same relation to Goethe as with reference to the theory of colours. In the collection of the Duke of Aremberg at Brussels there is an antique head of Laocoon which was found later. However, the head in the world-renowned group is not a restored one which follows from Goethe's special table of all the restorations of this group, which is given at the end of the first volume of the Propylæa, and is also confirmed by the fact that the head which was found later resembles that of the group very much. Thus we must assume that another antique repetition of the group has existed to which the Aremberg head belonged. In my opinion the latter excels both in beauty and expression that of the group. It has the mouth decidedly wider open than in the group, yet not really to the extent of shrieking.
