Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/239

treaties of peace; the particulars, again, of the events and their connection is uncertain, and becomes always more so the further one goes into details. Therefore history is the more interesting the more special it is, but the less to be trusted, and approaches then in every respect to the romance. For the rest, what importance is to be attached to the boasted pragmatic teaching of history he will best be able to judge who remembers that sometimes it was only after twenty years that he understood the events of his own life in their true connection, although the data for this were fully before him, so difficult is the combination of the action of the motives under the constant interferences of chance and the concealment of the intentions. Since now history really always has for its object only the particular, the individual fact, and regards this as the exclusively real, it is the direct opposite and counterpart of philosophy, which considers things from the most general point of view, and has intentionally the general as its object, which remains identical in every particular; therefore in the particular philosophy sees only the general, and recognises the change in its manifestation as unessential: (Greek characters) (generalium amator philosophus). While history teaches us that at every time something else has been, philosophy tries to assist us to the insight that at all times exactly the same was, is, and shall be. In truth, the essence of human life, as of nature in general, is given complete in every present time, and therefore only requires depth of comprehension in order to be exhaustively known. But history hopes to make up for depth by length and breadth; for it every present time is only a fragment which must be supplemented by the past, the length of which is, however, infinite, and to which again an infinite future is joined. Upon this rests the opposition between philosophical and historical minds; the former want to go to the bottom, the latter want to go through the whole series. History shows on every side only the same under different forms; but whoever does