innumerable individualities?" He would see that even if a continued existence of his individuality does not lie before him, it is yet quite as good as if he had such an existence, because he carries in himself complete compensation for it. Besides, however, it may further be taken into consideration that the individuality of most men is so miserable and worthless that with it they truly lose nothing, and that that in them which may still have some worth is the universal human element; but to this imperishableness can be promised. Indeed, even the rigid unalterableness and essential limitation of every individual would, in the case of an endless duration of it, necessarily at last produce such great weariness by its monotony that only to be relieved of this one would prefer to become nothing. To desire that the individuality should be immortal really means to wish to perpetuate an error infinitely. For at bottom every individuality is really only a special error, a false step, something that had better not be; nay, something which it is the real end of life to bring us back from. This also finds confirmation in the fact that the great majority, indeed really all men, are so constituted that they could not be happy in whatever kind of world they might be placed. In proportion as such a world excluded want and hardship, they would become a prey to ennui, and in proportion as this was prevented, they would fall into want, misery, and suffering. Thus for a blessed condition of man it would be by no means sufficient that he should be transferred to a "better world," but it would also be necessary that a complete change should take place in himself; that thus he should no longer be what he is, and, on the contrary, should become what he is not. But for this he must first of all cease to be what he is: this desideratum is, as a preliminary, supplied by death, the moral necessity of which can already be seen from this point of view. To be transferred to another world and to have his whole nature changed are, at bottom, one and the same. Upon this also ultimately rests that depen-
