Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/438

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422
FOURTH BOOK. CHAPTER XLVIII.

here to be implanted. Because, according to the truth, the coming into existence of man himself is the act of his free will, and accordingly one with the fall, and therefore the original sin, of which all other sins are the result, appeared already with the essentia and existentia of man; but the fundamental dogma of Judaism did not admit of such an explanation. Thus Augustine taught, in his books De libero arbitrio, that only as Adam before the fall was man guiltless and possessed of a free will, but for ever after is involved in the necessity of sin. The law, (Symbol missingGreek characters), in the Biblical sense, always demands that we shall change our doing, while our being remains unchanged. But because this is impossible, Paul says that no man is justified by the law; only the new birth in Jesus Christ, in consequence of the work of grace, on account of which a new man arises and the old man is abolished (i.e., a fundamental change of mind or conversion), can transfer us from the state of sinfulness into that of freedom and salvation. This is the Christian myth with reference to ethics. But certainly the Jewish theism, upon which it was grafted, must have received wonderful additions to adapt itself to that myth. In it the fable of the fall presented the only place for the graft of the old Indian stem. It is to be attributed just to that forcibly surmounted difficulty that the Christian mysteries have received such an extraordinary appearance, conflicting with the ordinary understanding, which makes proselytising more difficult, and on account of which, from incapacity to comprehend their profound meaning, Pelagianism, or at the present day Rationalism, rises against them, and seeks to explain them away, but thereby reduces Christianity to Judaism.

But to speak without myth: so long as our will is the same, our world can be no other than it is. It is true all wish to be delivered from the state of suffering and death; they would like, as it is expressed, to attain to eternal blessedness, to enter the kingdom of heaven, only