Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/465

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DENIAL OF THE WILL TO LIVE.
449

confined it to the words of the Bible; but then, in his well-meant zeal, he went too far, for he attacked the very heart of Christianity in the ascetic principle. For after the withdrawal of the ascetic principle, the optimistic principle soon necessarily took its place. But in religions, as in philosophy, optimism is a fundamental error which obstructs the path of all truth. From all this it seems to me that Catholicism is a shamefully abused, but Protestantism a degenerate Christianity; thus, that Christianity in general has met the fate which befalls all that is noble, sublime, and great whenever it has to dwell among men.

However, even in the very lap of Protestantism, the essentially ascetic and encratistic spirit of Christianity has made way for itself; and in this case it has appeared in a phenomenon which perhaps has never before been equalled in magnitude and definiteness, the highly remarkable sect of the Shakers, in North America, founded by an Englishwoman, Anne Lee, in 1774. The adherents of this sect have already increased to 6000, who are divided into fifteen communities, and inhabit a number of villages in the states of New York and Kentucky, especially in the district of New Lebanon, near Nassau village. The fundamental characteristic of their religious rule of life is celibacy and entire abstention from all sexual satisfaction. It is unanimously admitted, even by the English and Americans who visit them, and who laugh and jeer at them in every other respect, that this rule is strictly and with perfect honesty observed; although brothers and sisters sometimes even occupy the same house, eat at the same table, nay, dance together in the religious services in church. For whoever has made that hardest of all sacrifices may dance before the Lord; he is a victor, he has overcome. Their singing in church consists in general of cheerful, and partly even of merry, songs. The church-dance, also, which follows the sermon is accompanied by the singing of the rest. It is a lively dance, performed in measured time, and concludes with a galop, which is