Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/473

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DENIAL OF THE WILL TO LIVE.
457

mediation of Jesus Christ. Greenacre replied that forgiveness through the mediation of Christ was a matter of opinion; for his part, he believed that in the sight of the highest Being, a Mohammedan was as good as a Christian and had just as much claim to salvation. Since his imprisonment he had had his attention directed to theological subjects, and he had become convinced that the gallows is a passport to heaven." The indifference displayed here towards positive religions is just what gives this utterance greater weight, for it shows that it is no fanatical delusion, but individual immediate knowledge that lies at its foundation. The following incident may also be mentioned which is given by Galignani's Messenger of the 15th August 1837, from the Limerick Chronicle: "Last Monday Maria Cooney was executed for the revolting murder of Mrs. Anderson. So deeply was this wretched woman impressed with the greatness of her crime that she kissed the rope which was put round her neck, while she humbly implored the mercy of God." Lastly this: the Times, of the 20th April 1845 gives several letters which Hocker, who was condemned for the murder of Delarue, wrote the day before his execution. In one of these he says: "I am persuaded that unless the natural heart be broken, and renewed by divine mercy, however noble and amiable it may be deemed by the world, it can never think of eternity without inwardly shuddering." These are the outlooks into eternity referred to above which are obtained from that watch-tower; and I have had the less hesitation in giving them here since Shakspeare also says –


"Out of these convertites There is much matter to be heard and learned:" – As You Like it, last scene.


Strauss, in his "Life of Jesus," has proved that Christianity also ascribes to suffering as such the purifying and sanctifying power here set forth (Leben Jesu, vol. i. ch. 6, §§ 72 and 74). He says that the beatitudes in the Sermon on the Mount have a different sense in Luke (vi.