expression to his own soul, free to fan to the full the flame that burns in his heart: the other is a seller of wares, a unit in national commerce. To the one is allotted liberty and a living wage; to the other, captivity and a consolation in Consols. Let us whine, then, no more concerning the prejudice and the persecution of the Philistine, when even that misanthrope, Mr. Robert Buchanan, admits that there is no power in England to prevent a man writing exactly as he pleases. Before long the battle for literary freedom will be won. A new public has been created—appreciative, eager and determined; a public which, as Mr. Gosse puts it, in one of those admirable essays of his, "has eaten of the apple of knowledge, and will not be satisfied with mere marionnettes. Whatever comes next," Mr. Gosse continues, "we cannot return, in serious novels, to the inanities and impossibilites of the old well-made plot, to the children changed at nurse, to the madonna-heroine and the god-like hero, to the impossible virtues and melodramatic vices. In future, even those who sneer at realism and misrepresent it most wilfully, will be obliged to put their productions more in accordance with veritable experience. There will still be novel-writers who address the gallery, and who will keep up the gaudy old convention, and the clumsy Family Herald evolution, but they will no longer be distinguished men of genius. They will no longer sign themselves George Sand or Charles Dickens."
Fiction has taken her place amongst the arts. The theory that writing resembles the blacking of boots, the more boots you black, the better you do it, is busy evaporating. The excessive admiration for the mere idea of a book or a story is dwindling; so is the comparative indifference to slovenly treatment. True is it that the society lady, dazzled by the brilliancy of her own conversation, and the serious-minded spinster, bitten by some sociological theory, still decide in the old jaunty spirit, that fiction is the obvious
