penetrated into Persarmenia, where they carried on the war with little success, and sustained at least one decisive defeat. In 544, however, the Shah again emerged from his boundaries, this time resolved on the capture of Edessa, a city which affirmed itself to possess a direct guarantee from the Deity that it would never be taken by an enemy, and a passage to that effect from a letter, said to have been written by Jesus to Abgar, a former ruler, was inscribed over the gates. But Chosroes was ambitious of disproving the validity of this safeguard, and, therefore, set about beleaguering the city in a manner which should exclude the possibility of being unsuccessful. His ardour in this undertaking was sustained by the fanaticism of the Magi, who, having adored Jesus at his birth, ever afterwards regarded him as an impostor most obnoxious to their religion. A preliminary skirmish, however, having turned out unfavourably for his arms, he began to dread the disgrace of failure, and proposed a ransom; but the amount was so exorbitant that the citizens elected rather to endure a siege. Preparations for capture were, therefore, pushed on energetically; and first of all the Persians began to construct an immense quadrangular mound, from the flat top of which they intended to dominate the city with their missiles. Trunks of trees, stones, and earth were congested together, in the beginning at a distance beyond bow-shot from the walls, but as the work progressed towards the town, the builders became attainable by the arrows and engines of the garrison. The discharge was at first effective, especially that of flaming darts, but the Orientals soon erected huge screens made of hides, under cover of which they were able to work in safety. The citizens now became seriously alarmed, and sent a further deputation to Chosroes, but in vain, fifty thousand pounds
