theological question which agitated the subsequent years of Justinian's reign, had its origin. Paul, the Alexandrian Patriarch who had replaced Theodosius, became involved shortly after his accession in a scandal connected with the unwarrantable execution of a deacon by Rhodo, the Augustal Praefect. The Emperor and his consort were much affected by this circumstance, and decreed that Paul should be tried for his share in it by an ecclesiastical court.[1] The Patriarch was convicted, deposed, and one Zoilus appointed in his stead, but these occurrences were merely collateral to the main event. Among the ecclesiastics in favour at the Byzantine Court were Pelagius, the Papal nuncio, and Theodore Ascidas, Bishop of Caesarea in Cappadocia.[2] Their rivalry for the Imperial patronage was keen, and they were mutually desirous of damaging one another in the estimation of the sovereign. The court which tried Paul assembled at Gaza (542), and was summoned for the purpose by Pelagius, acting as Imperial Commissioner. Certain monks of Jerusalem availed themselves of his proximity and authority to forward a petition to the Emperor against an antagonistic fraternity who were earnest disseminators of the doctrines of Origen.[3] The brothers complained of emanated from the New Laura in that region;[4] and it happened that Theodore Ascidas had formerly been one of their associates. Knowing, therefore, that he would be zealous in the defence of Origen, Pelagius eagerly accepted the advocacy of the complainants as a means of injuring his rival; and on his return to Constantinople at once apprised the Emperor as
