Justinian now resolved that his reign should be distinguished by an Œcumenical Council, at which the Catholic faith should be postulated in accordance with his own theological bias. Almost all the Bishops of the East were willing to confirm his edicts relating to Christian doctrine in a general synod; and those who acted in opposition to him did so at the peril of being ejected from their sees. In the spring of 553, therefore, the assenting prelates poured into Constantinople from diverse regions to the number of one hundred and sixty-five; and the great assembly was held in one of the collateral halls of St. Sophia in the month of May of that year.[1] The clerical concourse were extremely anxious that Vigilius should take his seat with them at the Council, but he was immutable in his resolution to uphold the Three Chapters. Several deputations waited on him, with whom he held colloquies, but to their invitations he replied invariably that the Oriental bishops were many, whilst in his own following there were but few.[2] In vain they urged that a very small number of Occidental prelates had attended the previous Councils, for he had, in fact, prepared a document, which he denominated his "Constitutum,"[3] to be published before the meeting of the synod, in contravention of its decrees. The Pope had now about him seventeen Latin bishops, as well as Pelagius and other clerics, who inspired his determination and appended their signatures to the Constitutum. That decretal was a lengthy composition
- [Footnote: Pontif. he was seized in St. Euphemia and dragged round CP. till evening,
with a rope round his neck, by order of Theodora—four years after she was dead!]
