Saba was also brought into the presence of the Empress, who saluted him with the deepest reverence and solicited him to pray for her that she might have a son. But to this request he replied simply, "God save the glory of your Empire," and left her in a very tristful mood. Her depression being noticed, some of the ecclesiastics questioned him, to whom he explained, "Believe me, Fathers, God does not will that there should be any issue of her womb, lest he should vex the Church worse than Anastasius."[1]
As for the Samaritans, those who survived the blast of persecution, either by pretended conformity or temporary seclusion, formed a considerable multitude. As soon as the penal laws became dormant, they crept out of their hiding places and gradually settled down in their old haunts, so that after the lapse of a decade they again appeared as a conspicuous section of the Palestinian population. In 542 Justinian thought it wise to conciliate them by a formal amnesty, and he published an Act by which they were virtually restored to all their civic privileges.[2] Yet fourteen years later, they fomented an insurrection at Caesarea in conjunction with some Jews, murdered the Proconsul, and the same scenes of violence against the Christians and their churches were repeated.[3] A similar wave of oppression, though probably only of local origin, was doubtless the cause of this uprising, but the sedition was soon quelled by a special commissioner, who was sent down from the capital and punished the ringleaders by impalement, decapitation,
