CHAPTER XII.
CONCLUSION OF THE EASTER CONTROVERSY.
For a considerable time the two Churches with their diverse usages existed side by side in England, not without considerable friction. Matters were at length brought to a crisis by the inconvenience of having two Easters in the house of Oswy, King of Northumberland. The monarch himself followed the Irish computation, as did most of the clergy in his kingdom. The queen had been educated by the Roman missionaries, and followed the rule that was propounded by them. The result was that while one part of the household was keeping the fast of Lent, another part was celebrating the feast of Easter. It was then proposed to get over the difficulty by having a public discussion of the question in the presence of the king, and whichever side brought forth the best arguments was to be followed by the whole kingdom.
It is remarkable that when the matter came thus to be argued, the speakers on both sides were from Irish monasteries. On the Romish side was Wilfrid, who had received his early education at Lindisfarne. After leaving that place he had travelled much, both in France and Italy, had been treated with great honour by the ecclesiastics of both countries, and had returned to England full of admiration for Romish ceremonies and altogether in sympathy
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