In order not to swell the volume of the book, the notes have been reduced to the indispensable minimum, reserving the commentary and the apparatus of illustrative material for another volume, which we hope some day to be able to issue, wherein more definitely critical questions can be discussed. There are a few Irish words which have been retained in the translation and which require a word of explanation: The Old Irish geis (later, also geas[1]; plural geasa) has as much right to a place in the English vocabulary as the Polynesian word tabu, by which it is often translated. It is sometimes Englished "injunction," "condition," "prohibition," "bond," "ban," "charm," "magical decree," or translated by the Scots-Gaelic "spells," none of which, however, expresses the idea which the word had according to the ancient laws of Ireland. It was an adjuration by the honour of a man, and was either positive or negative. The person adjured was either compelled or made in duty bound to do a certain thing, or, more commonly, was prohibited from doing it. The Old Irish gilla is often translated "vassal," "youth," "boy," "fellow," "messenger," "servant," "page," "squire" and "guide," but these words bear false connotations for the society of the time, as does the Anglicised form of the word, "gillie," which smacks of modern sport. It meant originally a youth in the third of the six ages of man. Compare the sense of the word varlet or valet in English, which was once "a more honourable title; for all young gentlemen, untill they come to be eighteen years of age, were termed so" (Cotgrave), and of the same word in Old French, which was "un jeune homme de condition honorable" (J. Loth, Les Mabinogion, I, page 40, note). A liss or rath is a fortified place enclosed by a circular mound or trench, or both. A dûn is a fortified residence surrounded by an earthen rampart. In the case of names of places and persons, I have
- ↑ Pronounced gesh or gas.
