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weighty. I confess, that when I entered upon this inquiry I had not an idea that the case of those who wish a change in the present marriage-law was so strong. I had thought that the opinions of grave and learned students of the Bible were more equally divided, and that as authorities were pretty evenly balanced, they who had contracted such marriages must bear the inconveniences arising from doubtful interpretation. But I do not think so now. Confirmed by the testimony of antiquity, and the judgment of the most considerable interpreters at the Reformation, and since the Reformation, I now believe that there is no reasonable room for doubt that there is no verse in the Bible of which the interpretation is more sure than that of Lev. xviii. 18; and I think it a case of great hardship that they should by the civil law be punished as transgressors, whose marriage, according to the Divine law, is permitted and valid; and harder still, that the children of such marriages, legitimate in the sight of the infallible Judge, should be visited with civil disabilities. We are agreed, I think, that in this sacred and most important institution of marriage, the sentence of Scripture ought to be final; and that, in determining the meaning of Scripture, the continued reception of the Church from the days of the apostles ought to have great weight. In the preceding pages you have that reception, in the Jewish Church for nearly three centuries before the coming of our Saviour, in the Christian Church for nearly 1,000 years. You have, therefore, the choice between antiquity and novelty. But, whatever your decision, you will at least grant that there is no lack of authority for believing that marriage with a deceased wife's sister is lawful.
- I remain, my dear Sir,
- Yours very faithfully,
- ALEX. M'CAUL.
- Yours very faithfully,
- I remain, my dear Sir,
- Rectory, London Bridge, Oct. 11, 1859.
