roaming the world in this condition is as helpless as a lion without teeth, and in consequence the Chevalier was made utterly miserable for twenty years by a series of women who hated him, used him, bored him, aggravated him, sickened him, spent his money, made a fool of him—in brief, as the world has it, loved him.
"This was bad, Geraldine, and as the Chevalier, save for this one weakness, this exceeding susceptibility, was a man of penetration, he decided that he would rescue himself once and for all from these drains upon him. With this purpose he went to a very famous monastery in Champagne called—well, anachronistically known as St. Voltaire's. It was the rule at St. Voltaire's that no monk could descend to the ground story of the monastery so long as he lived, but should exist engaged in prayer and contemplation in one of the four towers, which were called after the four commandments of the monastery rule: Poverty, Chastity, Obedience, and Silence.
"When the day came that was to witness the Chevalier's farewell to the world he was utterly happy. He gave all his Greek books to his landlady, and his sword he sent in a golden sheath to the King of France, and all his mementos of Ireland he gave to the young Huguenot who sold fish in the street where he lived.
"Then he rode out to St. Voltaire's, slew his horse at the door, and presented the carcass to the monastery cook.
"At five o'clock that night he felt, for the first time, free—forever free from sex. No woman could enter the monastery; no monk could descend below the second story. So as he climbed the winding stair that led to his cell at the very top of the Tower of Chastity he paused for a moment by an open window which looked down fifty feet on to a road below. It was all so
