success predicted, in the Scriptures. His favorite texts, when he addressed those of his own color, were Zechariah xiv. 1–3, and Joshua vi. 21; and in all his conversations he identified their situation with that of the Israelites. The number of inflammatory pamphlets on slavery brought into Charleston from some of our sister states within the last four years, (and once from Sierra Leone,) and distributed amongst the colored population of the city, for which there was a great facility, in consequence of the unrestricted intercourse allowed to persons of color between the different states in the Union, and the speeches in Congress of those opposed to the admission of Missouri into the Union, perhaps garbled and misrepresented, furnished him with ample means for inflaming the minds of the colored population of this state; and by distorting certain parts of those speeches, or selecting from them particular passages, he persuaded but too many that Congress had actually declared them free, and that they were held in bondage contrary to the laws of the land. Even whilst walking through the streets in company with another, he was not idle; for if his companion bowed to a white person, he would rebuke him, and observe that all men were born equal, and that he was surprised that any one would degrade himself by such conduct,—that he would never cringe to the whites, nor ought any one who had the feelings of a man. When answered, 'We are slaves,' he would sarcastically and indignantly reply, 'You deserve to remain slaves;' and if he were further asked, 'What can we do?' he would remark, 'Go and buy a spelling-book and read the fable of Hercules and the Wagoner,' which he would then repeat, and apply it to their situation. He also sought every opportunity
