is a passion which loses its virtue when it reaches its goal, which inspires only while it aspires, and flags bewildered when it attains. Marriage, for the critic Ibsen, is an institution beset with pitfalls into which those are surest to step who enter in blinded with love. In the latter dramas the tragedy of married life is commonly generated by other forms of blindness—the childish innocence of Nora, the maidenly ignorance of Helena Alving, neither of whom married precisely "for love"; here it is blind Love alone who, to the jealous eye of the critic, plays the part of the Serpent in the Edens of wedded bliss. There is, it is clear, an element of unsolved contradiction in Ibsen's thought;—Love is at once so precious and so deadly, a possession so glorious that all other things in life are of less worth, and yet capable of producing only disastrously illusive effects upon those who have entered into the relations to which it prompts. But with Ibsen—and it is a grave intellectual defect—there is an absolute antagonism between spirit and form. An institution is always, with him, a shackle for the free life of souls, not an organ through which they attain expression; and since the institution of marriage cannot but be, there remains as the only logical solution that which he enjoins—to keep the soul's life out of it. To "those about to marry," Ibsen therefore says in effect, "Be sure you are not in love!" And to those who are in love he says, "Part!"
It is easy to understand the irony with which a man who thought thus of love contemplated the business of "love-making," and the ceremonial discipline of Continental courtship. The whole unnumbered tribe of wooing and plighted lovers were for him unconscious
