children to whom her hand and her heart have hitherto been closed. They shall be outwardly in Eyolf's place, and perhaps in time they may fill the place in her heart that should have been Eyolf's. Thus she will try to "make her peace with the great open eyes." For now, at last, she has divined the secret of the unwritten book on "human responsibility," and has realised that motherhood means—atonement.
So I read this terrible and beautiful work of art. This, I think, is a meaning inherent in it—not perhaps the meaning, and still less all the meanings. Indeed, its peculiar fascination for me, among all Ibsen's works, lies in the fact that it seems to touch life at so many different points. But I must not be understood as implying that Ibsen constructed the play with any such definitely allegoric design as is here set forth. I do not believe that this creator of men and women ever started from an abstract conception. He did not first compose his philosophic tune and then set his puppets dancing to it. The germ in his mind was dramatic, not ethical; it was only as the drama developed that its meanings dawned upon him; and he left them implicit and fragmentary, like the symbolism of life itself, seldom formulated, never worked out with schematic precision. He simply took a cutting from the tree of life, and, planting it in the rich soil of his imagination, let it ramify and burgeon as it would.
Even if one did not know the date of Little Eyolf, one could confidently assign it to the latest period of Ibsen's career, on noting a certain difference of scale between its foundations and its superstructure. In his earlier plays, down to and including Hedda Gabler, we feel his invention at work to the very last moment, often with more intensity in the last act than in the
