dictum can scarcely, I think, be accepted without some qualification. Even confining our attention to the modern plays, and leaving out of comparison The Pretenders, Brand, and Peer Gynt, we can scarcely call Ghosts Ibsen's richest or most human play, and certainly not his profoundest or most poetical. If some omnipotent Censorship decreed the annihilation of all his works save one, few people, I imagine, would vote that that one should be Ghosts. Even if half a dozen works were to be saved from the wreck, I doubt whether I, for my part, would include Ghosts in the list. It is, in my judgment, a little bare, hard, austere. It is the first work in which Ibsen applies his new technical method—evolved, as I have suggested, during the composition of A Doll's House—and he applies it with something of fanaticism. He is under the sway of a prosaic ideal—confessed in the phrase, "My object was to make the reader feel that he was going through a piece of real experience"—and he is putting some constraint upon the poet within him. The action moves a little stiffly, and all in one rhythm. It lacks variety and suppleness. Moreover, the play affords some slight excuse for the criticism which persists in regarding Ibsen as a preacher rather than as a creator—an author who cares more for ideas and doctrines than for human beings. Though Mrs. Alving, Engstrand and Regina are rounded and breathing characters, it cannot be denied that Manders strikes one as a clerical type rather than an individual, while even Oswald might not quite unfairly be described as simply and solely his father's son, an object-lesson in heredity. We cannot be said to know him, individually and intimately, as we know Helmer or Stockmann, Hialmar Ekdal or Gregers
