Page:The collected works of Henrik Ibsen (Volume 8).djvu/27

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Gregers Werle is unquestionably a piece of ironic self-portraiture. In his habit of "pestering people, in their poverty, with the claim of the ideal," the poet adumbrates his own conduct from Brand onwards, but especially in Ghosts and An Enemy of the People. Relling, again, is an embodiment of the mood which was dominant during the conception of the play—the mood of pitying contempt for that poor thing human nature, as embodied in Hialmar. An actor who, in playing the part of Relling, made up as Ibsen himself, has been blamed for having committed a fault not only of taste, but of interpretation, since Gregers (it is maintained) is the true Ibsen. But the fact is that both characters represent the poet. They embody the struggle in his mind between idealism and cynical despondency. There can be no doubt, however, that in some measure he consciously identified himself with Gregers. In a letter to Mr. Gosse, written in 1872, he had employed in his own person the very phrase, den ideale fordring—"the claim of the ideal"—which is Gregers' watchword. The use of this sufficiently obvious phrase, however, does not mean much. Far stronger evidence of identification is afforded by John Paulsen[1] in some anecdotes he relates of Ibsen's habits of "self-help"—evidence which we may all the more safely accept, as Herr Paulsen seems to have been unconscious of its bearing upon the character of Gregers. "Ibsen," he says, "was always bent upon doing things himself, so as not to give trouble to servants. His ideal was 'the self-made man.'[2] Thus, if a button came off one of his garments he would retire to his own room, lock the door, and, after many comical and

  1. Samliv med Ibsen, p. 33.
  2. Herr Paulsen uses the English words; but it will appear from the sequel that Ibsen's ideal was not so much the self-made as the self-mended man.