rible sarcasm in common speech, which all do not see. He is "worth a million," and that is all; not worth truth, goodness, piety; not worth a man. I must say, I cannot but think there are many such amongst us. Most rich men, I am told, have mainly gained wealth by skill, foresight, industry, economy, by honourable painstaking, not. by trick. It may be so. I hope it is. Still there is a temptation to count wealth thw object of life—the thing to be had if they have nothing else.
The next temptation is to think any means justifiable which lead to that end,—the temptation to fraud, deceit, to lying in its various forms, active and passive; the temptation to abuse the power of this natural strength, or acquired position, to tyrannize over the weak, to get and not give an equivalent for what they get. If a man get from the world more than he gives an equivalent for, to steals; at any rate, the rest of the world is so much the poorer for him. The temptation to fraud of this sort, in some of its many forms, is very great. I do not believe that all trade must be gambling or trickery, the merchant a knave or a gambler. I know some mm say so. But I do not believe it. I know it is not so now; all actual trade, and. profitable too, is not knavery. I know some become rich by deceit. I cannot but think these are the exceptions; that the most successful have had the average honesty and benevolence, with more than the average industry, foresight, prudence, and skill. A man foresees future wants of his fellows, and provides for them; sees new resources hitherto undeveloped, anticipates new habits and wants; turns wood, stone, iron, coal, rivers and mountains to human use, and honestly earns what he takes. I am told, by some of their number, that the merchants of this place rank high as men of integrity and honour, above mean cunning, but enterprising, industrious, and far-sighted. In comparison with some other places, I suppose it is true. Still I must admit the temptation to fraud is a great one: that it is often yielded to. Few go to a great extreme of deceit—they are known and exposed; but many to a considerable degree. He that makes haste to be rich is seldom innocent. Young men say it is hard to be honest; to do by others as you would wish them to that extent he is a be; and gets charity, or a thief and
