freedom, have reconciled national unity with individual variety, not seeking uniformity; thus room is loft for as much individualism an a man chooses to take; a vast power of talent, enterprise, and invention is left free for its own work. Elsewhere, nave in England, this is latent, kept down by government. Since this power is educated and law nothing to hold it back; since so much brute work in done by cattle and the forces of nature, now domesticated and put in harness, and much time is left free for thought, more intelligence is demanded, more activity, and the citizens of tho free States have become the most active, enterprising, and industrious people in the world; the most inventive in material work.
In all these three forms of action there is much to stir men to love of distinction. The career is open to talent, to industry; open to every man; the career of letters, business, and politics. Our rich men were poor men; our famous men came of sires else not heard of. The laurel, the dollar, the office, and the consequent social distinction of men successful in letters, business, and politics,—these excite the obscure or needy youth to great exertions, and he cannot sleep; emulation wakes him early, and keeps him late astir. Behind him, scattering "the rear of darkness," stalk poverty and famine, gaunt and ugly forms, with scorpion whip to urge the tardier, idler man. The intense ambition for money, for political power, and the social results they bring, keeps men on the alert. So ambition rises early, and works with diligence that never tires.
The Church, embracing all the churches under that name, cultivates the memory of men, and teaches reverence for the past; it helps keep activity from wandering into unpopular forms of wickedness or of unbelief. Men who have the average intelligence, goodness, and piety, it keeps from slipping back, thus blocking to rearward the wheels of society, so that the ascent gained shall not be lost; men who have less than this average it urges forward, addressing them in the name of God, encouraging by hope of heaven, and driving with fear of hell. It turns the thought of the people towards God; it sets before us some facts in the life, and some parts of the doctrine, of the noblest One who ever wore the form of man, bidding
