employer is not over, when he has paid "the hands" their wages. Abraham is a special providence for Eliezer, as God, the universal providence, for both. The usages of society make a sharp distinction between the rich and poor; but I cannot believe the churches have done wisely, by making that distinction appear through separating the out of tho respectable churches. Tiny lose self-respect; lose religion. Those that remain, what have they gained by this expulsion of their brothers? A beautiful and costly house, but a church without the poor. The Catholics were wiser and more humane than that. I cannot believe the mightiest abilities and most exquisite culture wore ever too great to preach and apply Christianity among the poor; and that "the best sermons would bo wasted on them." Yet such has not been tho practical decision here; I trust we shall yet be able to say of all our churches, however costly, "There the rich and poor meet together." They are now equally losers by the separation. The seventy ministers of Boston—how much they can do for this class of little ones, if they will!
It has been suggested by some kindly and wise men, that there should be a Prisoners' Home established, where the criminal, on being released from gaol, could go and find a home and work. As the case now is, there is almost no hope for the poor offender. "Legal justice" proves often legal vengeance, and total ruin to the poor wretch on whom it falls; it grinds him to powder! All reform of criminals, without such a place, seems to me worse than hopeless. If possible, such an institution seems more needed for the women, than even for the men : but I have not now time to dwell on this theme. You know the efforts of two good men amongst us, who, with slender means, and no great encouragement from the public, are, indeed, the friends of the prisoner.[1] God bless them in their labours!
We can do something in all these schemes for helping the poor. Each of us can do something in his own sphere, and now and then step out of that sphere to do something more. I know there are many amongst you, who only require a word. before they engage in this work, and some who do not require even that, but are more competent two, in their worship. The designedly, driven
- ↑ The Editors of the Prisoners’ Friend.
