ADDISON
all, we strain our imaginations to conceive the kind of audience to whom these precepts were addressed. The Tatler was published in 1709; the Spectator a year or two later. What was the state of England at that particular moment? Why was Addison so anxious to insist upon the necessity of a decent and cheerful religious belief? Why did he so constantly, and in the main kindly, lay stress upon the foibles of women and their reform? Why was he so deeply impressed with the evils of party government? Any historian will explain; but it is always a misfortune to have to call in the services of any historian. A writer should give us direct certainty; explanations are so much water poured into the wine. As it is, we can only feel that these counsels are addressed to ladies in hoops and gentlemen in wigs—a vanished audience which has learnt its lesson and gone its way and the preacher with it. We can only smile and marvel and perhaps admire the clothes.
And that is not the way to read. To be thinking that dead people deserved these censures and admired this morality, judged the eloquence, which we find so frigid, sublime, the philosophy to us so superficial, profound, to take a collector’s joy in such signs of antiquity, is to treat literature as if it were a broken jar of undeniable age but doubtful beauty, to be stood in a cabinet behind glass doors. The charm which still makes Cato very readable is much of this nature. When Syphax exclaims,
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