OUTLINES
of Thought, which "immediately became a recognised text-book for Oxford classes”. But though poetry, philosophy, medicine, and the law held out their temptations he put such thoughts aside, or never entertained them, having made up his mind from the first to dedicate himself to Divine service. The measure of his success in the more exalted sphere is attested by the following facts: Ordained deacon in 1842 at the age of twenty-three, he became Dean and Bursar of Queen’s College, Oxford, in 1845; Provost in 1855, Bishop of Gloucester and Bristol in 1861, and Archbishop of York in 1862. Thus at the early age of forty-three he stood next in rank to the Archbishop of Canterbury himself; and it was commonly though erroneously expected that he would in the end attain to that dignity also.
It is a matter of temperament and belief whether you read this list with respect or with boredom; whether you look upon an archbishop’s hat as a crown or as an extinguisher. If, like the present reviewer, you are ready to hold the simple faith that the outer order corresponds to the inner—that a vicar is a good man, a canon a better man, and an archbishop the best man of all—you will find the study of the Archbishop’s life one of extreme fascination. He has turned aside from poetry and philosophy and law, and specialised in virtue. He has dedicated himself to the service of the Divine. His spiritual proficiency has been such that he has developed from deacon to dean, from dean to bishop, and from bishop to archbishop in the short
[281]
