nor a sparrow can fall to the ground, without the will of our Father, in whom we do entirely trust, being persuaded that he so restrains the devil and all our enemies, that without his will and permission, they cannot hurt us. And therefore we reject that damnable error of the Epicureans, who say that God regards nothing, but leaves all things to chance.
XIV. Of the creation and fall of Man, and his incapacity to perform what is truly good.
We believe that God created man out of the dust of the earth, and made and formed him after his own image and likeness, good, righteous, and holy, capable in all things to will agreeably to the will of God. But being in honour, he understood it not, neither knew his excellency, but wilfully subjected himself to sin, and consequently to death and the curse, giving ear to the words of the devil. For the commandment of life which he had received, he transgressed: and by sin separated himself from God who was his true life, having corrupted his whole nature; whereby he made himself liable to corporal and spiritual death. And being thus become wicked, perverse, and corrupt in all his ways, he hath lost all his excellent gifts which he had received from God, and only retained a few remains thereof, which, however, are sufficient to leave man without excuse; for all the light which is in us is changed into darkness, as the scriptures teach us, saying: The light shineth in darkness, and the darkness comprehendeth it not: where the apostle John calleth men darkness. Therefore we reject all that is taught repugnant to this, concerning the free will of man, since man is but a slave to sin; and has nothing of himself unless it is given him from heaven. For who may presume to boast, that he of himself can do any good, since Christ saith, no man can come to me, except the Father, which hath sent me, draw him? Who will glory in his own will, who understands, that to be carnally minded, is enmity against God? Who can speak of his knowledge, since the natural man receiveth not the things of the spirit of God? In short, who dare suggest any thoughts, since he knows that we are not sufficient of ourselves to think any thing as of ourselves, but that our sufficiency is of God? And therefore what the apostle saith ought justly to be held sure and firm, that God worketh in us both to will and to do of His good pleasure. For there is no will nor understanding, conformable to the divine will and understanding but what Christ hath wrought in man: which he teaches us, when he saith, without me ye can do nothing.
XV. Of original Sin.
We believe that through the disobedience of Adam, original sin is extended to all mankind; which is a corruption of
