is clanging in the gallery, always worked by women; every one wears homespun. The negroes have much more individual freedom than in the rich cotton country, and are not unfrequently heard singing or whistling at their work.
Tennessee, June 29th.—At nightfall I entered a broader and more populous valley than I had seen before during the day, but for some time there were only small single room log cabins, at which I was loath to apply for lodging. At length I reached a large and substantial log house with negro cabins. The master sat in the stoop. I asked if he could accommodate me.
"What do you want?"
"Something to eat for myself and horse, and room to sleep under your roof."
"The wust on't is," he said, getting up and coming toward me, "we haven't got much for your horse."
"You've got corn, I suppose."
"No, hain't got no corn but a little that we want for ourselves, only just enough to bread us till corn comes again."
"Well, you have oats?"
"Hain't got an oat."
"Haven't you hay?"
"No."
"Then I must go further, for my horse can't travel on fodder."
"Hain't got nary fodder nuther."
Fortunately I did not have to go much farther before I came to the best house I had seen during the day, a large, neat, white house, with negro shanties, and an open log cabin in the front yard. A stout, elderly, fine-looking woman, in a cool white muslin dress sat upon the gallery, fanning herself. Two little negroes had just brought a pail of fresh water, and she was drinking of it with a gourd, as I came to
