Page:The cotton kingdom (Volume 2).djvu/392

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From a native New Yorker, who has resided in Virginia:

"To the Editor of the New York Daily Times.

"I have read with deep interest the series of letters from the South, published in your columns. Circumstances have made me quite familiar with the field of your correspondent's investigation, much more familiar than he is at present, and yet I am happy to say, that his letters are more satisfactory than any I have ever seen relating to the South. It is now about ten years since, going from this State, I first became familiar with those facts in regard to the results of slave labour, etc., that your correspondent and his readers are so much surprised at. I have talked those subjects over as he is doing, with the planters along the shores of the Chesapeake, and on both sides of the James River, through the Tidewater, the middle and the mountainous districts east of the Blue Ridge, and in many of those rich counties in the Valley of Virginia. I may add that, subsequently, spending my winters at the South for my health, I have become well nigh as familiar with the States of North and South Carolina, and Georgia, as I am with Virginia. I have, therefore, almost of necessity, given not a little thought to the questions your correspondent is discussing.

"His statement, in regard to the comparative value of slave and free-labour, will surprise those who have given little or no attention to the subject. I wish to confirm his statements on this subject. In Eastern Virginia I have repeatedly been told that the task of one cord of wood a day, or five cords a week, rain or shine, is the general task, and one of the most profitable day's work that the slave does for his master. And this, it should be remembered, is generally pine wood, cut from trees as straight and beautiful as ever grew. The reason of this 'profitableness' is the fact that the labour requires so little mental effort. The grand secret of the difference between free and slave labour is, that the latter is without intelligence, and without motive. If the former, in Western New York, has a piece of work to perform, the first thought is, how it can be done with the least labour, and the most expeditiously. He thinks, he plans, before he commences, and while about his labour. His mind labours as much as his body, and this mental labour saves a vast deal of physical labour. Besides this, he is urged on by the strongest motives. He enjoys the products of his labour. The more intelligent and earnest his labours, the richer are his rewards. Slave labour is exactly the opposite of this. It is unintelligent labour—labour without thought—without plan—without motive. It is little more than brute force. To one who has not witnessed it, it is utterly incon-