for them: while they who from their depravity have actually done many dreadful actions hate and avoid life, and accordingly kill themselves: and the wicked seek others in whose company to spend their time, but fly from themselves because they have many unpleasant subjects of memory, and can only look forward to others like them when in solitude but drown their remorse in the company of others: and as they have nothing to raise the sentiment of Friendship so they never feel it towards themselves.
Neither, in fact, can they who are of this character sympathise with their Selves in their joys and sorrows, because their soul is, as it were, rent by faction, and the one principle, by reason of the depravity in them, is grieved at abstaining from certain things, while the other and better principle is pleased thereat; and the one drags them this way and the other that way, as though actually tearing them asunder.[1] And though it is impossible actually to have at the same time the sensations of pain and pleasure; yet after a little time the man is sorry for having been pleased, and he could wish that those objects had not given him pleasure; for the wicked are full of remorse.
It is plain then that the wicked man cannot be in the position of a friend even towards himself, because he has in himself nothing which can excite the sentiment of Friendship. If then to be thus is exceedingly wretched it is a man's duty to flee from wickedness with all his might and to strive to be good, because thus may he be friends with himself and may come to be a friend to another.
V
Kindly Feeling, though resembling Friendship, is not identical with it, because it may exist in reference to those whom we do not know and without the object of it being aware of its existence, which Friendship cannot. (This, by the way, has also been said before.) And further, it is not even Affection because it does not imply intensity nor yearning, which are both consequences of Affection. Again Affection requires intimacy but Kindly Feeling may arise
