Page:The food of the gods, and how it came to earth.djvu/169

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

unmanageable, disconnected irrelevancies, that might shake and trouble indeed, but could do no more to the established order and fabric of mankind.

To one observer at least the most wonderful thing throughout that period of accumulating stress is the invincible inertia of the great mass of people, their quiet persistence in all that ignored the enormous presences, the promise of still more enormous things, that grew among them. Just as many a stream will be at its smoothest, will look most tranquil, running deep and strong, at the very verge of a cataract, so all that is most conservative in man seemed settling quietly into a serene ascendency during these latter days. Reaction became popular: there was talk of the bankruptcy of science, of the dying of Progress, of the advent of the Mandarins,--talk of such things amidst the echoing footsteps of the Children of the Food. The fussy pointless Revolutions of the old time, a vast crowd of silly little people chasing some silly little monarch and the like, had indeed died out and passed away; but Change had not died out. It was only Change that had changed. The New was coming in its own fashion and beyond the common understanding of the world.

To tell fully of its coming would be to write a great history, but everywhere there was a parallel chain of happenings. To tell therefore of the manner of its coming in one place is to tell something of the whole. It chanced one stray seed of Immensity fell into the pretty, petty village of Cheasing Eyebright in Kent, and from the story of its queer germination there and of the tragic f