logical means for ensuring the survival of the fittest; the sophism of defensive war; the sophism of the humanisation of war; the sophism of the alleged solidarity created by war, the so-called party truce; the sophism of the fatherland—for the fatherland, in practical application, becomes the narrowly conceived and artificially constructed political state; the sophism of race; and so on.
I should have been glad to quote numerous extracts from these ironical and severely critical passages. Of exceptional interest are the paragraphs in which he castigates the most impudent and the most flourishing of current sophisms, the sophism of race, for whose sake thousands of poor simpletons of all nations are slaughtering one another. He writes as follows:
“The race problem is one of the most melancholy chapters in the history of human thought. Nowhere else has knowledge, supposedly impartial, consciously or unconsciously placed itself so unscrupulously at the service of ambitious and self-seeking politicians. Indeed, it might almost be said that the various theories of race have never been put forward save with the object of advancing some claim or other. The writings of Houston Stewart Chamberlain, an Anglo-German, afford perhaps the most repulsive example. As we all know, this author has endeavoured to claim as German everyone of outstanding importance in the history of the world, Christ and Dante not excepted. It would be strange if this demagogic example found so imitators.… Recently Paul Souday has attempted to show that all the notable men of Germany belong to the Keltic race (‘Le Temps,’ August 7, 1915).”
Nicolai replies to these extravagances with the following definite assertions:
1. Proof is lacking that a pure race is better than a mixed race. (Examples are adduced from animal species and from human history.)
2. It is impossible to define the term race as applied to the subdivisions of mankind, for valid criteria are lacking. Such classifications as have been attempted, now upon a historical, now upon a linguistic, and now upon an anthropo-
