Page:The forerunners.djvu/171

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A GREAT EUROPEAN
169

the middle ages, states which have not greatly varied down to our times, were adapted in size to the possibilities of the mail coach. Now, such petty states are far too small. The modern man will no longer consent to be restricted in this way. He is continually crossing frontiers. He wants vast states, like those of America, Australia, Russia, or South Africa. We look forward to the days when, be it only for material reasons like the foregoing, the whole world will be a single state. Nothing that we can do will check this evolution; the change will come whether we like it or not. We can now understand that all earlier attempts to unite the nations of Europe, all those initiated in the middle ages and continued down to the nineteenth century, were rendered impossible of achievement by the lack of suitable material conditions. With the best will in the world, their realisation was impossible. But the requisite conditions exist to-day, and we may say that the organisation of contemporary Europe no longer corresponds to its biological development. Willy-nilly, Europe will have to adapt itself to the new conditions. The days of European unity have come. And the days of world-wide unity are at hand.[1]

The new body of humanity, the “corpus magnum” of which Seneca spoke, needs a soul, and it needs a new faith. This faith, while retaining the absolute character of the old religions, must be wider and more plastic than they; it must not merely be adapted to the existing needs of the human mind, but must take into account the possibilities of future development. All previous religions, rooted in tradition and wishing to bind man to the past, were encased in dogmatism; and they one and all, as time passed, became hindrances to natural evolution. Where can we find a basis for faith and morals which shall be simultaneously absolute and mutable; shall be above man, and none the less human; shall be ideal, and none the less real?—We shall find what we want, says Nicolai, in humanity itself. For us, humanity is a reality which develops throughout the ages, but which at every moment

  1. Closing sections of Chapter Thirteen.