CHAPTER IV
SOME ASPECTS OF PURITANISM
The history of the New England group of colonies was, in the main, shaped throughout the entire prerevolutionary period by the influence of three factors. These were the geographical environment, the Puritan movement in England, and the Mercantile Theory. The first of these has already been discussed, and the last will be more particularly referred to later. As the second was not only a continuing influence during the period, but was the chief determinant in the small settlement of Plymouth, and an element in the great migration to Massachusetts, it must be considered before entering upon the story of those two colonies.
The first difficulty in dealing with the problem of Puritanism is to define the term itself. The earliest appearance of the name seems to have been about 1566, and in the following year a certain London congregation was spoken of as "Puritans or Unspottyd Lambs of the Lord." The members of this congregation, which met secretly in Plumbers Hall, called their sect "the pure or stainless religion"; and the derivation of the name Puritan, for long a term of reproach, is sufficiently obvious.[1] Its application, however, is less so. Part of the confusion is due to the fact that, like "democratic" and many other such words, it has been applied to an attitude toward life, to a broad movement, and to a definite political party. Moreover, between the meeting of those "Unspottyd Lambs" in Plumbers Hall in 1567, and the overthrow of the Puritan Commonwealth of England in 1660, nearly a century elapsed, during which the meaning of the word underwent the changes
- ↑ C. Burrage, The Early English Dissenters in the Light of Recent Research, I 550-1641 (Cambridge, 1912), vol. 1, pp. 84, 93. Hinds, in The England of Elizabeth, p. 19, traces "the first whisper of that sound" to Calvin's letter of 1554.
