said to mankind, "Be harsh!" affirming that "a righteous war sanctifies every cause." He had exalted Bismarck; he had taken part in the war of '70; he was glorifying Germany when he spoke of "the smiling lion," and "the blond beast." But Argensola listened with the tranquillity of one sure of his ground. Oh, hours of placid reading near the studio chimney, listening to the rain beating against the pane!…
"The philosopher did say that," he admitted, "and he said many other very different things, like all great thinkers. His doctrine is one of pride, but of individual pride, not that of a nation or race. He always spoke against 'the insidious fallacy of race.'"
Argensola recalled his philosophy word for word. Culture, according to Nietzsche, was "unity of style in all the manifestations of life." Science did not necessarily include culture. Great knowledge might be accompanied with great barbarity, by the absence of style or by the chaotic confusion of all styles. Germany, according to the philosopher, had no genuine culture owing to its lack of style. "The French," he had said, "were at the head of an authentic and fruitful culture, whatever their valor might be, and until now everybody had drawn upon it." Their hatreds were concentrated within their own country. "I cannot endure Germany. The spirit of servility and pettiness penetrates everywhere.… I believe only in French culture, and what the rest of Europe calls culture appears to me to be a mistake. The few individual cases of lofty culture that I met in Germany were of French origin."
"You know," continued Argensola, "that in quarrelling with Wagner about the excess of Germanism in his art, Nietzsche proclaimed the necessity of mediterraneanizing music. His ideal was a culture for all Europe, but with a Latin base."
