B. in. c. i. { 5 SPAIN 207 neum, 1 which signifies a wedge. The promontory which projects into the sea, Artemidorus (who states that he has himself been at the place) compares to a ship ; three little islands, [he says,] each having a small harbour, contribute to give it this form ; the former island resembling the beak of the ship, and the two latter the beams on each side of the ship's bows. [He adds] that there is no temple of Hercules shown there, as Ephorus falsely states, nor yet any altar [to him] nor to any other divinity ; but m many parts there are three or four stones placed together, which are turned by all travellers who arrive there, m "accordance with a certain local custom, and are changed in position by such as turn them incorrectly. 2 It is not lawful to offer sacrifice there, nor yet to approach the place during the night, for it is said that then the gods take^u^_their_abode at the place. Those who go thither to view it stay at a neighbouring village over-night, and proceed to the place on the morrow, carrying water with them, as there is none to be procured there. 5. It is quite possible that these things are so, and we ought not to disbelieve them. Not so however with regard to the other common and vulgar reports ; for Posidonius tells us the common people say that in the countries next the ocean the sun appears larger jts^ he sets, and makes a noise resembling ^Ee^oumTof hot metal in cold water, as though the sea were hissing as the sun was submerged in its depths. The state- ment [of Artemidorus] is also false, that night folio wsjmme- diately on the setting of the sun : it does not follow immedi- ately, although certainJYjhe interval is short, as in other great seas. For when he setsbehind mountains the agency of the false light continues the day for a long period ; over the sea the twilight is shorter, still darkness does not immediately supervene. The same thing may be remarked in large plains. The image of the sun is enlarged on the seas at its rising as well as at its setting, because at these times a larger mass of 1 Herodotus is the first who speaks of a people of Iberia, to whom he gives the name of Kuvr/o-toi or KvvijTeg: he describes them as inhabiting the most western part of Europe, beyond the Pillars of Hercules. 2 This passage of Strabo relative to the rocking-stones has occasioned much perplexity to the critics. We have attempted to render the Greek words as near as possible. Many curious facts relative to rocking and amber stones have been collected by Jabez Allies, F. S. A., in his work on the Antiquities of Worcestershire, now in the press.
