colors. Then he heard names of places suggestive of grandeur: they spoke, for instance, of the "province" of Totonteac; of a "city" of Ahacus, which was one of the seven cities; of a "kingdom" of Hacus in the vicinity of Cibola, and of another "kingdom" called Marata. They told of green stones that adorned the doorposts of the houses of Cibola, of houses several stories high, of skins that came from a large animal of the cow-kind with curly hair. And the negro sent him back not only crosses for his encouragement, but also verbal accounts that confirmed all that the Indians had given the Franciscan to understand by signs and words.
The negro also travelled in company. During his wanderings with Cabeza de Vaca he had obtained a clapper or gourd-rattle, like those which are used by most of the Indian tribes in their religious rites and in working their cures. He carried this with him, and thereby acquired for himself the dignity and fame of a medicine-man. But Estévanico seems to have made an unwise use of the advantage which this prestige gave him. Besides requiring from the natives more provisions than he needed, he sought greedily for precious metals and green stones, and abused the superstitious Indians because they had not enough of them to satisfy his avarice. He seems also to have made requisitions upon the highest and most precious possession of the people, their women. Yet he obtained leaders and guides everywhere, and when Fray Marcos had reached the interior of Arizona, the black was far ahead of him with a numerous retinue.
