large as it actually was. Furthermore, as in the present villages of New Mexico, hardly more than two thirds of the houses are inhabited, and one is led to overestimate the population greatly.
Cholula was neither a specially sacred city nor an emporium of trade. The people had their gods, like any other of the tribes, and among them Quetzalcohuatl was held in high reverence. Pilgrims did not flock to his shrine from near and far, as to Einsiedeln or Mecca, and the lordly neighbors of Tlascala and Huexotzinco, as well as those of Mexico, regarded the idol of Cholula, accordingly as they felt friendly or hostile toward it, as representing a gallant hero, or a blasphemous image, or an evil spirit.
The trade of Cholula did not surpass that which other equally numerous tribes possessed. It was irregular and limited. As the Pueblo Indians used to go a few years ago to the Comanches, in well-guarded caravans, or, till 1859, to Sonora, sometimes to the loss of their goods and even of their lives, so in aboriginal Mexico they went in armed companies to the neighboring tribes for purposes of trade. Cholula was a good market, for its inhabitants were producers of cochineal, and as it was nearer the lowlands than the Mexican plateau and Tlascala, it was a place where traders could exchange their own products for tropical fruits and decorative articles. Feathers of richly colored birds were very much in demand. Parrots and Trogon resplendens came through Tehuacan to Cholula. The people of that region, on the other hand, had no salt. There is a considerable difference, however, between this primitive trade and a great inland market. What
