were all bond-slaves of Satan, acting under his direction and by the inspiration of hell. When the fiend has ministers devoted to his service there is, perhaps, less need for his interposition in propria persona. Howbeit, again and again in these cases we meet with that uncanny quota, by no means insignificant and unimportant, which seemingly admits of no solution save by the materialization of evil intelligences of power. And detailed as is the evidence we possess, it not unseldom becomes a matter of great difficulty, when we are considering a particular case, to decide whether it be an instance of a witch having had actual commerce and communion with the fiend, or whether she was cheated by the devils, who mocked her, and allowing her to deem herself in overt union with them, thus led the wretch on to misery and death, duped as she was by the father of lies, sold for a delusion and by profitless endeavour in evil. There are, of course, also many cases which stand on the border-line, half hallucination, half reality. Sylvine de la Plaine, a witch of twenty-three, who was condemned by the Parliament of Paris, 17 May, 1616, was one of these.[1] Antoinette Brenichon, a married woman, aged thirty, made a confession in almost exactly the same words. Sylvine, her husband Barthélemi Minguet, and Brenichon were hanged and their bodies burned.
Henri Boguet, a Judge of the High Court of Burgundy, in his Discours des Sorciers, devotes chapter xii to “The carnal connexion of the Demons with Witches and Sorcerers.” He discusses: 1. The Devil knows all the Witches, & why. 2. He takes a female shape to pleasure the Sorcerers, & why. 3. Other reasons why the Devil (has to do) with warlocks and witches.[2] Françoise Secretain, Clauda Ianprost, Iaquema Paget, Antoine Tornier, Antoine Gandillon, Clauda Ianguillaume, Thieuenne Paget, Rolande du Vernois, Ianne Platet, Clauda Paget, and a number of other witches confessed “their dealings with the Devil.” Pierre Gandillon and his son George also confessed to commerce with the Demon. Under his third division Boguet lays down explicit statements on the matter.[3][4]
This unnatural physical coldness of the Demon is commented upon again and again by witches at their trials in every country of Europe throughout the centuries. I have
