opposed to the Supreme and Ineffable God. This doctrine was taught by the Gnostic sects of Persia, which became deeply imbued with the religion of Zoroaster, who assumed the existence of two original and independent Powers of Good and of Evil. Each of these Powers is of equal strength, and supreme in his own dominions, whilst constant war is waged between the two. This doctrine was particularly held by the Syrian Gnostics, the Ophites, the Naasseni, the Peratæ, the Sethians, amongst whom the serpent was the principal symbol. As the Creator of the world was evil, the Tempter, the Serpent, was the benefactor of man. In fact, in some creeds he was identified with the Logos. The Cainites carried out the Ophite doctrines to their fullest logical conclusion. Since the Creator, the God of the Old Testament, is evil all that is commended by the Scripture must be evil, and conversely all that is condemned therein is good. Cain, Korah, the rebels, are to be imitated and admired. The one true Apostle was Judas Iscariot. This cult is very plainly marked in the Middle Ages among the Luciferians; and Cainite ceremonies have their place in the witches’ Sabbat.50
All this Gnostic teaching was summed up in the gospel of the Persian Mani, who, when but a young man of twenty-six, seems first to have proclaimed in the streets and bazaars of Seleucia-Ctesiphon his supposed message on Sunday, 20 March, 242, the coronation festival of Shapur I. He did not meet with immediate success in his own country, but here and there his ideas took deep root. In 276–277, however, he was seized and crucified by the grandson of Shapur, Bahram I, his disciples being relentlessly pursued. Whenever Manichees were discovered they were brought to swift justice, executed, held up to universal hatred and contempt. They were considered by Moslems as not merely Unbelievers, the followers of a false impostor, but unnatural and unsocial, a menace to the State. It was for no light cause that the Manichee was loathed and abhorred both by faithful Christian and by those who proclaimed Mohammed as the true prophet of Allah. But later Manichæism spread in every direction to an extraordinary degree, which may perhaps be accounted for by the fact that it is in some sense a synthesis of the Gnostic philosophies, the theory of two eternal principles, good and evil, being especially emphasized.
