explained.” How is not divulged, but this is capped by the astounding and indecorous assertion that S. Joan of Arc “belonged to the ancient religion, not to the Christian.” It is superfluous to say that there is not a tittle of evidence for such an amazing hypothesis in reference to the Saint.
Gilles de Rais, whose execution is next quoted by Miss Murray in support of her postulate, proves a singularly unfortunate example. We are told that “like Joan he was willing to be tried for his faith,” by which is meant the imaginary “Dianic cult.” This is a purely gratuitous assertion, not borne out in any way by his behaviour at his trial, nor by the details of any authoritative account or report of the proceedings. Gilles de Rais was hanged on a gibbet above a pyre, but when the heat had burned through the rope the body was quickly taken up from the blazing wood, and afterwards buried in the neighbouring Carmelite church. One may compare the execution of Savonarola and his two fellow friars on 25 May, 1498. They were strangled at the gallows, their bodies committed to the flames, and their ashes carefully gathered and thrown into the Arno. Gilles de Rais was condemned by three distinct courts; by the Holy Inquisition, the presidents being Jean de Malestroit, Bishop of Nantes, and Jean Blouyn, vice-inquisitor, O.P., S.T.M., on charges of heresy and sorcery; by the episcopal court on charges of sacrilege and the violation of ecclesiastical rights; by the civil court of John V, Duke of Brittany, on multiplied charges of murder.
The third case quoted by Miss Murray is that of Major Weir, who “offered himself up and was executed as a witch in Edinburgh.” Thomas Weir, who was a hypocritical Puritan, a leader “among the Presbyterian strict sect,” and regarded as a Saint throughout Edinburgh, had all the while secretly led a life of hideous debauchery and was stained with the most odious and unnatural crimes. In 1670, which was the seventieth year of his age, he appears to have been stricken with terrible fits of remorse and despair; the pangs of his guilty conscience drove him to the verge of madness and his agony could only be eased by a full, ample, and public confession of his misdeeds. For a few months his party, in order to avoid the scandal and disgrace, contrived
