the cloth made from the thread of the native worms of Hindostan, although highly valued for strength and durability, is not remarkable for fineness, beauty, or splendor.
RUFUS FESTUS AVIENUS.
This author, adopting the common notion of his time, supposes the Seres to spin thread from fleeces which were produced upon the trees. He also mentions silk shawls (Serica pallia, l. 1008.) as worn by the female Bacchantes of Ionia in their processions in honor of Bacchus; and it is worthy of remark, that they are not mentioned in the original passage of Dionysius, the author whom Avienus translates, so that we may reasonably infer, that the use of them on these occasions was introduced between the time of Dionysius (about 30 B. C.) and that of Avienus (A. D. 400).
MARTIANUS CAPELLA.
Beyond these (the Anthropophagi) are the Seres, who asperse their trees with
water to obtain the down, which produces silk. L. vi. p. 223. ed. Grotii, 1599.
The following Inscription is given in Gruter, Tom. iii. p.
DCXLV. It was found at Tivoli, and expresses that M. N.
Proculus, silk-manufacturer, erected a monument to Valeria
Chrysis, his excellent and deserving wife.
D. M.
VALERIAE. CHRYSIDI.
M. NVMIVS. PROCVLVS.
SERICARIVS.
CONJVGI. SVAE.
OPTIMÆ. BENEM.
FECIT.
Before proceeding to the Christian writers of the 4th and following centuries we may now introduce the remarks of Servius on the passage formerly quoted from Virgil. He is supposed to have written about A. D. 400.
Among the Indians and Seres there are on the trees certain worms, called
Bombyces, which draw out very fine threads after the manner of spiders; and
these threads constitute silk.
