Page:The influence of commerce on civilization (IA influenceofcomme00ellerich).pdf/16

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now immense remains of Roman commerce and civilization are only just being unearthed. The code of Roman law, the Institutes of Justinian, have remained the basis of all present law, and are especially prominent in Scottish law. In proportion as Roman prosperity in commerce became greater by having enterprisingly pushed itself forward among other countries in Europe, Asia, and Africa, so did the zenith of her power gradually approach, her commerce became menaced, and her existence threatened by those whom she had conquered. The barbarian hosts under Alaric, Genseric, and Attila, driven by necessity, arose, invaded Rome, and finally made terms with the Eastern Empire at Byzantium, thus accomplishing the fall of the Western Empire and the degradation of Rome. One of the most potent causes of the fall of Rome and the decrease of her civilization was the rise of Christianity. Having gained ascendency in Rome, the complete dissolution of Roman society, commerce, and civilization followed. This is what Lecky says on the subject: "Not quite a century after the conversion of Constantine, the Imperial city was captured by Alaric, and a long series of barbarian invasions at last dissolved the whole framework of Roman society, while the barbarians themselves, having adopted the Christian faith and submitted absolutely to the Christian priests, the Church, which remained the guardian of all the treasures of antiquity, was left with a virgin soil to realize her ideal of human excellence. Nor did she fall short of what might be expected. She exercised for many centuries an almost absolute empire over the thoughts and actions of mankind, and created a civilization which was permeated in every part with ecclesiastical influence. And the dark ages, as the period of Catholic ascendency is justly called, do undoubtedly display many features of great and genuine excellence. In active benevolence, in the spirit of reverence, in loyalty, in co-operative habits, they far transcend the noblest ages of pagan antiquity, while in that humanity which shrinks from the infliction of suffering, they were superior to Roman, and in their respect for chastity, to Greek civilization. On the other hand, they rank immeasurably below the best