Of what passed at the subsequent interview nothing must be said except that the dying man (whose anticipations of death were speedily verified) expressed the conviction that one reason why he had fallen into that abyss of agnosticism—for an abyss he then felt it to be—was that he had been "taught to believe too much when young;" and he urged and almost besought that something might be done soon to "give young men a religion that would wear." These words were not to be forgotten; they recurred again and again to the author with the force of a command. The present work is an attempt to carry them into effect, an attempt, by one who has passed through doubts into conviction, to look the doubting reader in the face and say, "This theology and Christology of mine is not merely literary. I feel with joy of heart that God is not unknown to man. Try even now to feel with me."
The author does not profess to clear Christianity from all "difficulties." If a revelation is to enlarge our conceptions of God, it must involve some spiritual effort on our part to receive the larger truth; if it claims to be historical, it may well impose on some of its adherents the labour needed for the judgment of historical evidence; if it prompts, without enforcing, obedience, it must excite in all some questionings as
