that is a saying not found in any of our extant Gospels. Conjecture might have led us to conclude that this would be so. We might reasonably have inferred that, as long as the Church had in its midst the Apostles and their companions, and as long also as they daily expected that Christ would "come," the notion of committing the Gospel to writing for posterity would seem superfluous, distasteful, almost implying a want of faith. But when we find this conjecture confirmed by the undeniable fact that the earliest teachers and preachers of the Gospel, in their teaching as it is handed down to us, made no use whatever of our written Gospels, we may regard it as a safe conclusion that, during the first generation after the crucifixion, written Gospels were neither widely used nor much needed.
But soon the need would arise. One after another the Apostles and their companions would pass away, and Christ's immediate "coming" would now be less and less sanguinely anticipated. The great mass of the earliest Christians were either Jews or proselytes to the Jewish religion; but now the Gentiles, who had come to Christ without first passing through the Law of Moses, would become the majority in the Church; and for them the Old Testament would not have the same pre-eminent title as "Writing" or "Scripture." For these Gentiles too the old Rabbinical prejudice against committing the teaching of the Church to writing would have no weight. Now therefore in several churches simultaneous efforts would be made to write down the traditions current amongst the brethren; and hence we find St. Luke prefacing his own Gospel with the remark that he was induced to attempt this task because "many" others had attempted it. St. Luke could hardly have written thus if one authentic and apostolic document already occupied the ground and stood pre-eminent in the Church as the written record of Christ's life by an eye-witness. That there was
