on week days, to our theological correspondence: but when I received that announcement from you, I felt that my time might now be devoted to other objects, and I made arrangements accordingly. Hence, when your recent letter reached me, I was not quite at leisure to reply to it immediately. But you pressed me to answer "one last question," which I should rather call two questions (for they are quite distinct, although you combine them so closely as to leave me uncertain whether you recognize the wide difference between them): "Can a man who rejects the miraculous element in the Bible remain a member or a minister in the Church of England?"
Your first question I should answer with an unhesitating affirmative. The Church of England does not require from its lay members any signature of the Articles or any test but a profession of belief in the Creed at the time of baptism, renewed in the Catechism and Confirmation service; and I cannot think that any sincere worshipper of Christ ought so far to take offence at one or two expressions in the Creed—which may be interpreted by him metaphorically, though by others literally—as to separate himself on that account from the national church. Grant that his interpretation may be a little strained, nay, grant even that he is obliged to say "I cannot believe this;" yet I should doubt the necessity, or even wisdom and rightness, of cutting himself off from the Church of England because of one or two clauses in the Creed, as long as he feels himself in general harmony with the Church doctrine and services. There would be no end to schisms, and no possibility of combining for worship, if everyone separated himself from every congregational utterance with which he could not heartily agree in every particular. On this point I find myself obliged to remember for my own sake, and to apply to myself, the advice I once gave a very
