with enchanters and enchantresses, pagans and giants, in all quarters of the globe, he finally, with utmost effort, slaughtered those Lombardy Dragons; then married Kaiser Ottnit’s widow, whom he had rather flirted with before; and so lived universally respected in his new empire, performing yet other notable achievements. One strange property he had, sometimes useful to him, sometimes hurtful: that his breath, when he became angry, grew flame, red-hot, and would take the temper out of swords. We find him again in the “Nibelungen,” among King Etzel’s (Attila’s} followers; a staid, cautions, yet still invincible man; on which occasion, though with great reluctance, he is forced to interfere, and does so with effect. Dietrich is the favourite hero of all those Southern Fictions, and well acknowledged in the Northern also, where the chief man, however, as we shall find, is not he but Siegfried.
“Part Third showeth of the Rose-garden at Worms, which was planted by Chrimhilte, King Gibich’s daughter; whereby afterwards most part of those Heroes and Giants came to destruction and were slain.”
In this Third Part the Southern or Lombard Heroes come into contact and collision with another as notable Northern class, and for us much more important. Chriemhild, whose ulterior history makes such a figure in the “Nibelungen,” had, it would seem, near the ancient city of Worms, a Rose-garden, some seven English miles in circuit; fenced only by a silk thread; wherein, however, she maintained Twelve stout fighting-men; several of whom, as Hagen, Volker, her three Brothers, above all the gallant Siegfried her betrothed, we shall meet with again: these, so unspeakable was their prowess, sufficed to defend the silk-thread Garden against all mortals. Our good antiquary, Von der Hagen, imagines that this Rose-garden business (in the primeval Tradition) glances obliquely at the Ecliptic with its Twelve Signs, at Jupiter's fight with the Titans, and we know not what confused skirmishing in the Utgard, or Asgard, or Midgard of the Scandinavians. Be this as it may, Chriemhild, we are here told, being
