fact, in these letters to Christian, especially Nos. No. XXVIII. and No. XXIX., the larger treatise in process of becoming. But we are anticipating. The immediate result of the gathering was the formal decision by its president that the two parties were really at one. ‘Be it then announced in the name of all that neither party is permitted in future to wrong the other in word or writing.’
Such official declarations of peace where there was no peace were of course valueless. The meeting was a failure, but the Wyclifists retained the ear of the King. Wenzel relieved his disappointment by at once banishing Stanislaus of Znaim, Stephen Palecz, and two other opponents of Hus as the ‘authors of dissension.’ Stanislaus—‘out of whose head,’ says Hus, ‘the greater part of this nonsense had come’—retired into Moravia as the chaplain to a widow lady. He spent the rest of his days in writing numerous bitter tractates against Wyclif and Hus. He died at Neuhaus, in Moravia, from abcesses, when on the point of setting out for his revenge at Constance. Hus and Palecz were destined to meet again.
This victory for Hus was followed by a political success. Hitherto in the Old Town of Prague the council consisted of sixteen Germans and two Czechs. The Germans were on the side of the papal party, and had attempted, as we have seen, the destruction of the Bethlehem. On October 21, Wenzel issued an order transferring to the Crown the “pricking” of the eighteen councillors, nine from each nation. In the New Town the Czechs had long possessed the control. The whole of Prague was now committed to Hus’s side. The Church authorities were powerless. Albik had resigned (February 10, 1413), or rather exchanged his archbishopric with Conrad of Vechta, Bishop of Olmütz, who in later years became a Hussite. His creed at this time was probably opportunism; at any rate he had but recently been inducted (July 17, 1413). Nevertheless, Hus deemed it well to stay in the country, first at Kozi hradek—not far from the
later well-known Tabor—then, that he might be nearer the capital, at the castle of Krakowec, which belonged to his friend Henry Lefl of Lazan. ‘Here he remained,’ says the chronicler, ‘until such time as he went to Constance.’ This statement must not be pressed. In the early months of 1414 Hus tells us that he visited Prague repeatedly. One of his visits was on the Feast of Relics (April 20), an incident that sheds light